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The Anabaptist movement emerged in the 16th century in the context of the Protestant Reformation. The Anabaptists, whose name means «rebaptizers,» rejected the practice of forcing children into religion, believing only adults should be baptized, and advocated for state-church separation. A revolutionary stance at a time when the church and political power were closely intertwined.
Anabaptists also advocated for social equality, communal property, and a peaceful and simple way of life. Their radical positions quickly attracted followers from across Europe but also made them a danger to the status quo, leading to constant persecution and violence from civilian and religious authorities.
In February 1534, a group of Anabaptists undertook an armed rebellion in the German city of Münster. Their leaders were Jan Matthys and Jan van Leiden, both following the preachings of Melchior Hoffman about making Münster the New Jerusalem. This rebellion sought not only religious reforms but also social and political changes that would benefit oppressed peasants.
During this experiment with communal equality that lasted until June 1535, the Anabaptist leaders abolished currency and communalized all private property. The society underwent significant transformation despite organizational failures and setbacks. However, the rebellion was brutally suppressed, and many Anabaptist leaders were executed. Forces of the Holy Roman Empire reconquered the city.
Their leaders suffered a cruel fate, with their dismembered bodies displayed in cages on the tower of St. Lambert’s Church to deter any further attempts to introduce a different way of life in Münster or elsewhere in Europe.
Today, the legacy of the Anabaptists endures in various communities that share their ideals of peace, social justice, and the separation of church and state. Although their rebellion was suppressed, it serves as a reminder that power and the means of production belong to the people.
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Text: Andreína Chávez. Illustration: Kael Abello.
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